Aug 10, 2011

Ideas v. People

The energy of faith, hope, and love is the unheroic Passion of Christ crucified, the energy of his death and resurrection binding us to him. Passion is not willpower. Passion is the surrender of meaning and power, the emptying that is incorporation into Christ. Passion is the soul’s life.

Paul Hessert, Christ and the End of Meaning

I don’t believe there is a Hell in the afterlife, and this is probably why I am not evangelically-minded. If I did believe in something like that, I would be obligated to spend every waking moment saving (or trying to save) anyone I could from that fate. In light of infinite, endless suffering, nothing else could be worth doing.

I understand the impulse, however, to share profound experiences, and the impulse to defend and explore what we hold dear. The Christian experience compels us to invite (as fishermen, if you can excuse that imperfect metaphor) others to share in it.

When asked which commandment is greatest (see Mathew 22:36-40), Jesus answers “Love the Lord your God with all your heart. Love him with all your soul, and love him with all your mind."

I believe this means to strive toward a connection to Ultimacy, to accept our relative smallness, and to cease rebellion against the laws of the physical universe (our rebellion against our own mortality, for example, as seen in the Transhumanist movement.)

Jesus adds a second commandment, one that is like the first: “Love your neighbor as you love yourself.” Everything in the books of Law, everything from the prophets is about these two things.

Perhaps, then, all or most Christians can agree on these priorities:

1) God

2) Humanity

We may understand the finer points (like, what “God” refers to) differently, but let's use this as a starting point. The two commands are alike. There is no clear distinction between loving others and loving God. What we do to anyone we do to Christ. Christ. God. Meaning. This is why our selfishness and our callousness to the needs of others does not expose the truth that we are very-naughty-indeed, it exposes the truth that we are mired in an existential failure.

Notice that there is nothing on the list between God and people. Doctrine and dogma are not included. In fact, Jesus appears to be saying that doctrine and dogma exist only to promote these two priorities. (If we intend to include our doctrine in the category of “God” we are making a grave mistake.) The conclusion is that people are more valuable than ideas.

Christian churches talk about fundamentals, the things on which they will not budge. At the same time, they evangelize, inviting people to share in the experience while, at the same time, alienating those people with “fundamental” ideas about the role of women, homosexuality, marriage, economics, violence, and a host of other contentious issues. It seems wrong to bend one’s principles to appease potential “buyers” but a question lurks: Is this idea worth more than the people you will lose?

This is why I have so little patience for talk about politics in the US. People appear more concerned with the triumph of their ideology than they are with the needs of others. I can rant about this at length, but why bother?

Any person is more precious than any idea. Christ calls us away from the idols of ideology, away from our loyalty to Truth-claims, and into a wilderness of love.

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